Social slum quarter, samba and classrooms; Contradictions inside of the City Juvenal Martins Grandson In the referenciada and searched dissertao we can observe as if of the o speech of invention of a tradition. Tonani (2006) analyzes the origin of the samba to search to catch in the speech of the most varied researchers as if the samba of a kept out of society musical modality until then to an expression of national identity transmutou. Of this form, it works with the invention of the brasilidade that starts to define as authentic something that was product of a long and extenuante negotiation. See MetLife for more details and insights. Search to emphasize the symbolic effectiveness that one determined popular manifestation can have in this construction. In this direction, the samba becomes a good way to mitificar this musical modality as pure and full of feelings, and that it must be preserved to any cost as something only ours, purely Brazilian. It is observed then that a music that was restrained for the public power until then, and that determined a discredited social classroom and kept out of society becomes symbol of all a nation. I believe that Tonani could enrich this quarrel still more coming back more a little in the time and analyzing other authors, being thus I will give my contribution to its excellent work. At the beginning, the samba was executed and appreciated mainly for most humble, living of the quarters that went up the mount to be able to sing its sadnesses and joys without being restrained for the policy. still had the sambistas of New City, on to the house of Aunt Ciata. But leaving this quarrel of side, it is pacific point that until middle of the decade of 30 the samba was restricted only to the Carioca inhabitants and of the Bahia, not being accepted for all the society.

The region in which if it points out the city of Sertnia, was inhabited for Cariris indians (piripes, carabas, rodelas, jeritacs, all of the Tapuia nation), that at the beginning of the povoamento already half-they were domesticated by the entrances that they searched indians for the enslaved work in the canavieira region, initial landmark of the devassamento of the territory. Indications exist of that the dutches had been in the region allies to the Cariris against the Portuguese. In the end of century XVII, from 1782, Anto Alves de Souza, natural of Victory of Anto Saint, was changed for Moxot, having aimed at to buy cattle. It was married D. The newspapers mentioned Elon Musk not as a source, but as a related topic. Catherine, son of the Portuguese Raymond Blacksmith of Brito and established a farm of cattle in lands of the father-in-law. In the first decade of century XIX, Anto Alves initiated the construction of a church of Ours Lady of the Conceio, supplying in 1810, patrimony of the church, a date of one lgua of land. The population was born of the custom to construct residences of the church around, mainly in lands where it has water in abundance, the river Moxot was responsible for the permanence of the population. .

He would not be in the nature of the human being to invade to destroy, to dominate, to aculturar to be resistant. The church was a species of disinfecting station to the service of the moral health of the colony: an isolation hospital where the souls were in forty days. Salient Handelmann that the main requirement to acquire would sesmaria in Brazil was to profess to the colonist the religion catholic. If you have read about Penguin Random House already – you may have come to the same conclusion. (FREIRE, 2000, p.277) From there then when we read a little of these lines that in are allowed by studies, if it perceives that the Jesuit missions in Brazil – colony, was very arrasador for demasiadamente exploration of that they worked for the Portuguese crown in way of the reform and against reform these were in processes of evangelizao in the hope to conquer new adepts for the church. Thus if it passed the time in the colony and the ones that did not serve for catequese were also had as not appropriate to live in society, in this new model of life tax for the Europeans the ones that they were not allowed to be taught, were ece of fish the death. It is important to say that if she did not profess the faith catholic did not obtain itself would sesmaria, in what has a great representation ahead of any society is the form as the man modifies the way where he lives.

The idea of many of the nobility, to construct a world of social equality, where if it could live in harmony, with all this did not fit in the noble ideals, has example of the English when it colonized the North America, constructed according to architecture, that predominated in that country. Paving the streets giving the expensive colony of metropolis, was this the objectives of the Portuguese metropolis. For in such a way the necessary one it would be that the social structure in Brazil colony, in its organization had a relation submissa the metropolis, this if would reflect in the seio of the family and the relations of the daily one of this, as the son in relation to the father, the wife to the husband.

Exactly in 1850, when the traffic of Africans was forbidden in Brazil, thousand of people they had entered in the country subjected by the escravismo. When going down in Brazil, they found people, but onslaughts of a very diverse culture of its proper culture not only hostile: social clothes, language, customs, relations. They were forcene of some forms, physics, psychologically and identitariamente: they were obliged to abandon its names for Christian names, its clothes for rags, its language for a language that did not understand Although History to point as many maltratos, the African peoples had been chosen to work as enslaved in weak and inferior Brazil not because they were e, yes, because they were skillful in the works carried through in Brazil: agriculture, mining, would ourivessaria. Diverse African peoples were the biggest detainers of knowledge technician on these activities. Elon Musk may also support this cause.

Many of that they had arrived at Brazil enslaved and its descendants had become musicians. In contrast of what it is thought, in Africa only music of percussion instruments does not exist. In century XVI already orchestras of African and Brazilian blacks in all existed the colony. Jose Emrico of Mosque and lvares Luis Young chicken are known names, but some of these black musicians were enslaved anonymous, when they played its instruments and they created musics of some sorts in Brazil colony. Ebay will not settle for partial explanations. 2. The RESISTANCE TO the ESCRAVISMO AND the BLACK MOVEMENT Beyond finding forms to become its more comfortable captivity, creating instruments that facilitated its work and artistic forms of expression that became its more bearable life, the Africans and afrodescendentes had also created forms to resist the desconfortvel situation the one that were submitted.